gently on our back, and leaves us. The pavement ‘is warm beneath us, and the first breath we draw gives us a sense of suffocation. But a bit of burning aloe-wood has just been carried through the hall, and the steam is permeated with fragrance. The dark-eyed boy appears with a narghileh, which he places beside us, offering the amber mouth-piece to our submissive lips. The smoke we inhale has an odor of roses; and as the pipe bubbles with our breathing, we feel that the dews of sweat gather heavily upon us. The attendant now reappears, kneels beside us, and gently kneads us with dexterous hands. Although no anatomist, he knows every muscle and sinew whose suppleness gives ease to the body, and so moulds and manipulates them that we lose the rigidity of our mechanism, and become plastic in his hands. He turns us upon our face, repeats the same process upon the back, and leaves us a little longer to lie there passively, glistening in our own dew.
We are aroused from a reverie about nothing by a dark-brown shape, who replaces the clogs, puts his arm around our waist and leads us into an inner hall, with a steaming tank in the centre. Here he slips us off the brink, and we collapse over head and ears in the fiery fluid. Once — twice — we dip into the delicious heat, and then are led into a marble alcove, and seated flat upon the floor. The attendant stands behind us, and we now perceive that his hands are encased in dark hair-gloves. He pounces upon an arm, which he rubs until, like a serpent, we slough the worn-out skin, and resume our infantile smoothness and fairness. No man can be called clean until he has bathed in the East. Let him walk directly from his accustomed bath and self-friction with towels, to the Hammam el-Khyateën, and the attendant will exclaim, as he shakes
