this interesting subject we experience overwhelming admiration, that timidity in determining, and that veneration for the Creator which a consideration of his works ever creates. As we proceed, we encounter new joys, new fears, and are at last astounded with the many mysteries of the subject. Yet we may announce our conviction of principles; for instance, we would say the more anything has adopted within itself the great principles of the universe, the more perfect and beautiful will be its power, appearance, and existence; for being thus animated, it then evinces its alliance to the Eternal. It is thus it would be the most perfect finite essence. It is, therefore, the highest and last whereunto creation could attain; for more than God and His manifestations cannot be seen in one space. It can never cease to exist, having about it eternal motion, being under the polarity, which is eternal. It may appear in different form to our finite senses,—the space it occupied may seem void,—but we are assured by revelation and the highest schools of philosophy it never dies; it is principle, and maintains itself by virtue of its life; it may be generated by actual progression, but it never dies.
Some say the eye is a nervous system, represented in a state of purest organization. That it has its own share of brain, for the cerebrum is the optic brain. The optic nerve is itself hollow, and unites the cerebral with the orbitar cavity. The sclerotic coat of the eye is the continuation of the dura mater of the brain. The vascular or choroid coat of the eye is the continuation of the encephalic pia mater; indeed, all parts of the eye are said to be continued into the brain. A still greater and more interesting analogy must be referred to, viz., that as light represents choatically the whole of nature, the eye is the choatic representation of all material processes of the body. The analogy may
