in his Life of Basil the Macedonian, relates that the Russians were converted by seeing a book of the Gospels preserved uninjured in the flames.
The Holy Gospels claim the surpassing dignity which they hold, as well on account of their subject as because of their Author. Their subject is God Himself, as God and Man. That is to say, the Gospels relate the deeds and the words of Christ the Lord, by means of which He has redeemed us, and taught both what we should believe, and what we should do, that we may arrive at eternal life. Therefore Christ in the Gospels deals with the divine precepts and counsels, with the perfection of Christian life. He speaks of the Sacraments, of faith, hope, and charity, of the Trinity, and indeed of the whole matter with which theology is conversant. You might, with S. Jerome, give this definition of the Gospels: “A Breviary and Compendium of all Theology.”
The Author, and as we might call Him, the Choragus in the Evangelical Drama, who is the chief, almost the sole actor and speaker, is Christ the Lord. “God,” says the Apostle to the Hebrews, “who at sundry times, and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds.” Therefore not Moses, nor prophets, nor kings, but the Only-Begotten One, who from the mind of the Father hath drawn the secrets of the Divine Wisdom, and the very uncreated Wisdom itself, hath made the same known unto us in the Gospels. The very omniscient Word, I say, here speaks to us with His own mouth, and declares the mysteries kept secret from eternity, though shadowed forth by so many figures in the Law and the Prophets.
