has Apostolic sanction. Hear S. Clement (in book 2 of the Apostolic Constitutions, c. 61), “When the Gospel is read, let all the presbyters, deacons, and laity stand up, and keep perfect silence.” Isidore of Pelusium shows that the same custom should also be observed by bishops: “When the True Pastor himself approaches, by opening the adorable Gospels, then at last the bishop rises, by this signifying that the Lord Himself is the Prince of the pastoral office, and that God his Master is present.” (Lib. 1 Epist. 136.) Sozomen condemns the Alexandrine custom, by which, contrary to the general usage of the Church, the bishop does not rise when the Gospels are read. (Lib. 9, c. 39.) Moreover, the Eighth General Council (Act. 10. Can.) decrees that equal honour shall be paid to the Gospels as to the Cross of Christ: “We decree that the sacred image of our Lord Jesus Christ, the Saviour of all, shall be reverenced with the same honour as the book of the Holy Gospels. For like as by the words which are contained in the Book all attain to salvation, so by depicting in colours, both wise men as well as the unlearned receive profit from that which is before their eyes. For that which is in syllables are the words of Scripture, and they are preached and commended to us by pictures.”
A second reason for the superiority of the Gospel over the Law is found in the surpassing excellence of its doctrine. The doctrine of the Gospel greatly excels that which is found in the Law. The Law declares that one God is to be believed in and worshipped. The Gospel preaches of God, One in Essence, but Three in Person, who is to be loved and worshipped. “Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” I allow that in the Law and the Prophets there was a foreshadowing of the mystery of the Trinity. And it
