PART II.
THE POLITICAL AND RELIGIOUS IDEAS OF MR. RHODES.
When Mr. Rhodes died, the most conspicuous figure left in the English-speaking race since the death of Queen Victoria disappeared. Whether loved or feared, he towered aloft above all his contemporaries. There are many who hold that he would be entitled to a black statue in the Halls of Eblis. But even those who distrusted and disliked him most, pay reluctant homage to the portentous energy of a character which has affected the world so deeply for weal or for woe. Outside England none of our politicians, statesmen, or administrators impressed the imagination of the world half as deeply as Cecil Rhodes. For good or for evil he ranked among the dozen foremost men of his day. He was one of the few men neither royal nor noble by birth who rose by sheer force of character and will to real, although not to titular, Imperial rank. After the Pope, the Kaiser, the Tsar, there were few contemporary statesmen who commanded as much attention, who roused as much interest, as the man who has passed from our midst while still in his prime. The few who knew him loved him. The majority, to whom he was unknown, paid him their homage, some of their admiration, and others of their hate. And it must be admitted that the dread he inspired among those who disliked him was more widespread than the affection he commanded from those who came within the magic of his presence. He is gone, leaving a gap which no one at present can ever aspire to fill. The world has echoed words and deeds of his which will long reverberate in the dim corridors of time.
To those who, like myself, have to bear the poignant grief caused by the loss of a dearly loved friend, whose confidence and affection had stood the test even of the violent antagonism roused by extreme difference of opinion on the subject of the
