Dragon involved an absurdity should have taught him that its true meaning was to be found nearer home. Perhaps it did; for the astrologers having been consulted, they unanimously advised the Emperor to take a journey. The recommendation was put in force. The doomed monarch bent his steps to the beautiful province of Chekiang, offering sacrifices as he went to the spirits of the holy Emperors Yao, Shun, and Yü. But, as if the mockery were too great, there his proud steps were stayed. The man who could lift up hands red with the blood of a million innocents in adoration of the three most saintly of the ancient kings, brought by this crowning outrage the doom upon his head. The last sacrifice had been completed, and preparations were being made for the worship of the Spirits of the Mountains, when the Emperor fell sick. Careless of his condition, he neglected the needful remedies till it was too late; and after suffering agonies for some days, he died.
The epoch whose events we have thus hastily and imperfectly sketched is perhaps the saddest in the whole of China's history. Sad, not because of the tyranny, the treachery, the bloodshed, and the crime which were its salient characteristics, but because of the fatal influence it has had upon the minds of the Chinese people ever since. A merely wicked sovereign does no harm to posterity. The memories of Chieh Kuei and Chou Hsin are execrated, but men are no worse for the wretches having lived. The mischief worked by Ts'in Shih Huang, however, is well-nigh irreparable; for he has inspired in the Chinese mind a rooted and consummate horror of change. Apart from his depravity, Shih Huang Ti aspired to be, and was, a great reformer. He sought to build the world
