Page:Lectures on Modern History.djvu/329

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FREDERIC THE GREAT
303

for the good of the people. Humanity contended for the mastery with ambition. It was still a despotism, but an enlightened despotism. The competent expert more than ever was supreme, but he was influenced by great writers,—Locke, Montesquieu, Turgot, Beccaria, Adam Smith. There was a serious tendency to increase popular education, to relieve poverty, to multiply hospitals, to promote wealth by the operations of the engineer, to emancipate the serf, to abolish torture, to encourage academies, observatories, and the like. Prisons had never been so bad—attempts were made to reform them. The slave trade had never been so prosperous; people began to doubt whether it was moral. Laws were codified, and though the codes were surprisingly bad, the laws were improved by them. The movement was almost universal, from Spain to Denmark and Russia. Piedmont dealt successfully with the feudal and social question, which baffled the National Assembly in France. The rich plain of the Milanese was administered by a proconsul of Maria Theresa, in a manner which made it the example of Europe. A strenuous disciple of the economists governed Baden. Würzburg and Bamberg, under the last Prince Bishop, were considered the happiest region in the empire. Turgot, Bernstorff, Firmian, were admired and imitated as Lewis XIV. had been in a former phase of absolute monarchy. Society was enjoyable, apart from politics, and was studied like a fine art in the homes of luxury,—Paris, Brussels, Rome, and Venice. Things went very well in those days with any man who was not a Whig, and had no views as to what makes governments legitimate and averts revolution.

In that age of the enlightenment of despotism the most enlightened despot was Frederic II. Of all rulers and reformers he was the most laborious and incessant. "A king," said he, "is the first servant of the State." He did more work and had fewer pleasures than any of them. The dominant influence was philosophy, not religion, emancipation of the State from the Church. That corresponded well with Frederic's temper. He was tolerant,