Page:Lectures on the Philosophy of Religion volume 1.djvu/19

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
PHILOSOPHY OF RELIGION
3

ness, because it is consciousness of absolute truth. In its character as feeling, this condition of freedom is the sense of satisfaction which we call blessedness, while as activity it has nothing further to do than to manifest the honour of God and to reveal His glory, and in this attitude it is no longer with himself that man is concerned—with his own interests or his empty pride—but with the absolute end. All the various peoples feel that it is in the religious consciousness they possess truth, and they have always regarded religion as constituting their true dignity and the Sabbath of their life. Whatever awakens in us doubt and fear, all sorrow, all care, all the limited interests of finite life, we leave behind on the shores of time; and as from the highest peak of a mountain, far away from all definite view of what is earthly, we look down calmly upon all the limitations of the landscape and of the world, so with the spiritual eye man, lifted out of the hard realities of this actual world, contemplates it as something having only the semblance of existence, which seen from this pure region bathed in the beams of the spiritual sun, merely reflects back its shades of colour, its varied tints and lights, softened away into eternal rest. In this region of spirit flow the streams of forgetfulness from which Psyche drinks, and in which she drowns all sorrow, while the dark things of this life are softened away into a dream-like vision, and become transfigured until they are a mere framework for the brightness of the Eternal.

This image of the Absolute may have a more or less present vitality and certainty for the religious and devout mind, and be a present source of pleasure; or it may be represented as something longed and hoped for, far off, and in the future. Still it always remains a certainty, and its rays stream as something divine into this present temporal life, giving the consciousness of the active presence of truth, even amidst the anxieties which torment the soul here in this region of time. Faith recognises it