A.
OF THE RELIGION OF NATURE.
In contrast with this, the second stage of definite religion, at which the elevation of Spirit is carried through in a consistent manner in relation to the natural element, is—
B.
THE RELIGION OF SPIRITUAL INDIVIDUALITY OR OF FREE SUBJECTIVITY.
It is here that the spiritual independent existence of the subject begins. Here thought is what rules and determines, and the element of naturalness being merely a moment preserved within the process, is degraded to the state of what is a mere show or semblance, and is regarded as something which is accidental relatively to the Substantial. Its relation to the latter is such that it is only natural life, material form for the subject, or, in other words, is under the absolute determination of the subject.
And here again, too, we get three forms:—
1. Inasmuch as the spiritual being-for-self or independent existence thus brings itself into prominence, it is that which is held fast as reflection into itself, and as negation of the natural unity. There is thus One God only who is in thought, and natural life is merely a posited life, standing as such over against Him, having no substantial character of its own in relation to Him, and existing only through the Essence of thought. This is the spiritually One, God, who is in Himself eternally unchangeable, in relation to whom what is of nature, of the world, of the finite generally, is posited as something having an unessential character, and devoid of substantiality. But this God thereby openly shows Himself, since it is only by the positing of the unessential that
