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The other proof starts from Being in so far as it has a definite character determined in accordance with relations implying an end, and reasons to a wise author of this Being—this is the Teleological Proof of the existence of God.
We have still to deal with the other side, according to which the notion or conception of God is made the starting-point, and from which we reason to its Being—the Ontological Proof. As this is the plan we mean to follow out, there are thus three proofs which we have to consider; and also, as being of no less importance, we have to consider the criticism which has been given of them, and owing to which they have been discarded and forgotten.
