he knows God, is simply the Spirit of God Himself. It is at this stage that the questions regarding the freedom of Man, the union of his individual consciousness and knowledge with the knowledge which brings him into fellowship with God, and the knowledge of God in him, come to be discussed. This wealth of relationship which exists between the human spirit and God is not, however, our subject. We have to take up this relationship only in its most abstract aspect, that is to say, in the form of the connection of the finite with the Infinite. However strong the contrast between the poverty of this connection and the wealth of the content referred to may seem, still the logical relation is at the same time also the basis of the movement of that fulness of content.
