Amongst the proofs of the existence of God, the Cosmological occupies the first place. Only in it is the affirmative, absolute Being, the Infinite, defined not merely as infinite in general, but, in contrast to the characteristic of contingency, as absolutely necessary. The True is the absolutely necessary Essence, and not merely Being or Essence.
This category already involves other characteristics. In fact, these proofs might be multiplied by dozens; each stage of the logical Idea may contribute its quota. The characteristic of absolute necessity is involved in the course of thought described.
The absolutely necessary Essence, taken in a general, abstract sense, is Being not as immediate, but as reflected into itself. We have defined Essence as the non-finite, the negation of that negative we term the finite. That to which we make the transition is thus not abstract Being, barren Being, but Being which is the negation of the negation.
It involves in it the element of difference, the difference which carries itself back into simplicity. In this Infinite, this absolute Being or Essence, there is thus involved the determination of difference, negation of the negation, but difference as it relates itself to itself. But determination of this kind is what we call self-determina-
