Christ. It is called Naxuana by Josephus,[1] and he says it was so called because there Noah first descended from the ark, and that remains of the ark were there to be seen carefully preserved. And there, says the Armenian historian Vartan, is also the tomb of Noah. Nicolas of Damascus, in his History of Syria, Berosus the ancient Babylonian writer and other heathen historians, tell a similar tale; and we learn that relics of the ark were distributed thence, and were regarded with the utmost reverence, as amulets.
Nicolas of Damascus, who wrote in the reign of Augustus, says, "There is beyond the Minyadian land a great mountain in Armenia, Baris by name (perhaps for Masis), on which, as the tradition says, some one sailing over it in an ark, lodged on the topmost peak. The remains of the wood continued to exist long. Perhaps this may be the same as he of whom Moses, the Jewish historian, has written."[2]
The story quoted by Eusebius from an ancient writer named Molo, gives a form of the Syrian tradition. "After the Deluge, the man who with his sons escaped the flood, went out of Armenia, after he had been driven out of his inheritance by the violence of the natives. He came thence into the mountains of Syria, which were then uninhabited."[3] And with this agrees a curious allusion in Lucian, who was himself a Syrian. He says that there was in Syria, in the city Hierapolis, a religious festival, and a very ancient temple, connected "with the popular story of Deucalion the Scythian, who lived at the time of the great Deluge." It is curious that he should give to the Syrian Noah the Greek name, and that he should speak of him as not a native, but as coming from the East, from Scythia. He says: "Of this Deucalion have I heard in Greece, what the Greeks relate. The story is this: The present race of men is not the first, for that perished. This is the second race which sprang from Deucalion, and was very numerous. The earlier generation was very evil, and violated the Divine law. They neither kept oaths nor showed hospitality; they took not the stranger in, nor protected him when he sought protection; therefore a terrible destruction fell upon them. Much water gushed out of the earth, great rains poured down, and the sea rose and overwhelmed the earth. Deucalion alone of all men was preserved to another generation on account of his wisdom and
