of the congregation in the sides of the north; I will ascend above the heights of the clouds; I will be like the Most High."[1]
The war ended in the fall of Satan and those whom he had led into apostasy; and to this fall are referred the words of Christ, "I saw Satan like lightning fall from heaven."[2]
Fabricius, in his collections of the apocryphal writings of the Old Testament, has preserved the song of triumph which the Archangel Michael sang on obtaining the victory. This is a portion of it:—
"Glory to our God! Praise to His holy Name! He is our God; glory be to Him! He is our Lord! His be the triumph! He has stretched forth His right hand; He has manifested His power, He has cast down our adversaries. They are mad who resist Him; they are accursed who depart from His commandments! He knoweth all things, and cannot err. His will is sovereignly just, and all that He wills is good, all that He advises is holy. Supreme Intelligence cannot be deceived; Perfect Being cannot will what is evil. Nothing is above that which is supreme, nothing is better than that which is perfect. None is worthy beside Him but him whom He has made worthy. He must be loved above all things and adored as the eternal King. You have abandoned your God, you have revolted against Him, you have desired to be gods; you have fallen from your high estates, you have gone down like a fallen stone. Acknowledge that God is great, that His works are perfect, and that His judgments are just. Glory be to God through ages of ages, praises of joy for all His works!" This song of the Archangel is said to have been revealed to S. Amadeus.[3]
According to the Talmudists, Satan, whose proper name is Sammael, was one of the Seraphim, with six wings.[4] He was not driven out of heaven till after he had led Adam and Eve into sin; then Sammael and his host were precipitated out of the place of bliss, with God's curse to weigh them down. In the struggle between Michael and Sammael, the falling Seraph caught the wings of Michael and tried to drag him down with him, but God saved him, whence Michael derives his name (the Rescued). This is what the Rabbi Bechai says in his commentary on the Five Books of Moses.[5]
