to such an extent, that all who sought the temple moved through the quarter of the town it occupied under the shadow of the wings of doves.
When Solomon was again alone, an angel appeared to him, whose upper half was like to earth, and whose lower half was like to water. He bowed himself before the king and said, "I am created by God to do His will on the dry land and in the watery sea. Now, God has sent me to serve thee, and thou canst rule over earth and water. At thy command the highest mountains will be made plain, and the level land will rise into steep heights. Rivers and seas will dry up, and the desert will stream with water at thy command." Then he gave to him a precious stone, with the legend engraved thereon, "Heaven and earth serve God."
Finally, an angel presented to him another stone, whereon was cut, "There is no God save God, and Mohammed is the messenger of God."
"By means of this stone," said the angel, "thou shalt have dominion over the whole world of spirits, which is far greater than that of men and beasts, and occupies the space between earth and heaven. One portion of the spirits is faithful, and praises the One only God; the other portion is unfaithful: some adore fire, others the sun, others worship the planets, many revere winter. The good spirits surround the true believers among men, and protect them from all evil; the evil spirits seek to injure them and deceive them."
Solomon asked to see the Jinns in their natural and original shape. The angel shot like a column of flame into heaven, and shortly returned with the Satans and Jinns in great hosts: and Solomon, though he had power over them, shuddered with disgust at their loathsome appearance. He saw men's heads attached to the necks of horses, whose feet were those of an ass; the wings of an eagle attached to the hump of a dromedary; the horns of a gazelle on the head of a peacock.[1]
2. HOW SOLOMON FEASTED ALL FLESH.
When Solomon returned home, he placed the four stones, which the angels had given him, in a ring, so that he might at
- ↑ Weil, pp. 225-231; Eisenmenger, p. 440, &c.
