The Persian story, adopted by the Arabs, is that the forbidden fruit was wheat, and that it grew on a tree whose trunk resembled gold and its branches silver. Each branch bore five shining ears, and each ear contained five grains as big as the eggs of an ostrich, as fragrant as musk, and as sweet as honey. The people of Southern America suppose it was the banana, whose fibres form the cross, and they say that thus, in it, Adam discovered the mystery of the Redemption. The inhabitants of the island of St. Vincent think it was the tobacco plant. But, according to an Iroquois legend, the great mother of the human race lost heaven for a pot of bears' grease.[1] The story is as follows:—The first men living alone were,
"By the viewless winds,
Blown with resistless violence round about
The pendant world."
Fearing the extinction of their race, and having learnt that a woman dwelt somewhere in the heavens, they deputed one of their number to seek her out. This messenger of mankind was borne to the skies on the wings of assembled birds; and then watched at the foot of a tree till the woman came forth to draw water from a neighbouring well. On her approach he addressed her, offered her bears' fat, and then seduced her. The Deity perceiving her shame, in His anger thrust her out of heaven. The tortoise received her on his back; and from the depths of the sea the fish brought clay, and thus gradually built up an island on which the universal mother brought forth her first twins.
According to the traditions of the Lamaic faith, the first men lived to the age of sixty thousand years.[2] They were invisibly nourished, and were able to raise themselves at will to the heavens. In this age of the world the transmigration of souls was universal,—all men were twice born; and in this age it was that the thousand gods settled themselves in heaven. In an unlucky hour the earth produced a honey-sweet substance: one of the men lusted after it, tasted and gave to his companions; the consequence was, that men lost the power of rising from off the earth, their size, and their wisdom, and were obliged to satisfy themselves with food produced by the soil.
The Nepaul account of the beginning of sin is as follows: "Originally," says one of the Tantras, "the earth was unin-
