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Page:Lessons of The Hour- Frederick Douglass- 1894.pdf/29

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prejudice known to exist against him. It has been accepted by the good people of the North, as I think, without investigation. It is a crafty invention and is in every way, worthy of its inventors.

The natural effect and purpose on its face of this formula is to divert attention from the true issue now before the American people. It does this by holding up and preoccupying the public mind with an issue entirely different from the real one in question. That which really is a great national problem and which ought to be so considered, dwarfs into a "negro problem."

The device is not new. It is an old trick. It has been oft repeated, and with a similar purpose and effect. For truth, it gives us falsehood. For innocence, it gives us guilt. It removes the burden of proof from the old master class, and imposes it upon the negro. It puts upon a race a work which belongs to the nation. It belongs to that craftiness often displayed by disputants, who aim to make the worse appear the better reason. It gives bad names to good things, and good names to bad things.

The negro has often been the victim of this kind of low cunning. You may remember that during the late war, when the South fought for the perpetuity of slavery, it called the slaves "domestic servants," and slavery "a domestic institution." Harmless names, indeed, but the things they stood for were far from harmless.

The South has always known how to have a dog hanged by giving him a bad name. When it prefixed "negro" to the national problem, it knew that the device would awaken and increase a deep-seated prejudice at once, and that it would repel fair and candid investigation. As it stands, it implies that the negro is the cause of whatever trouble there is in the South. In old slave times, when a little white child lost his temper, he was given a little whip and told to go and whip "Jim" or "Sal" and thus regained his temper. The same is true, to-day on a larger scale.

I repeat, and my contention is, that this negro problem formula lays the fault at the door of the negro, and removes it from the door of the white man, shields the guilty, and blames the innocent. Makes the negro responsible and not the nation.