will see how much Father Wilbur’s Indians are civilized and Christianized. He had to have interpreters. If they were so much civilized, why did he have interpreters to talk to them? In eighteen years could he not have taught them some English? I was there twelve months, and I never heard an Indian man or woman speak the English language except the three interpreters and some half-breeds. Could he not have had the young people taught in all that time? A great many white people came to see the Indians. Of course one who did not know them might think they were educated when they heard them sing English songs, but I assure you they did not know what they sang any more than I know about logarithms. So I went away in November, and stopped at Vancouver, Washington Territory, to see General O. O. Howard. I told him all that Father Wilbur was doing to my people, and that I should try to go to Washington. Then he gave me a letter to some of his friends in Washington. I went straight from Vancouver to San Francisco. My brother Natchez and others met me there and we staid and talked about the agents, and none of them came forward to say, “Sarah is telling lies.” If they ever do I shall say more. I was lecturing in San Francisco when Reinhard tried so hard to get my brother Natchez to send some of our people to the Malheur Agency. Yes, he offered much money for each one he would bring to the reservation, but my brother told him he did not want his people to starve, and he was never going to tell them to go there. When Reinhard could get no Indian to go there he got the very man whose life my brother saved during the Bannock war. Because my brother had saved his life he thought he had nothing to do but go and get all my people to go to the Malheur Reservation. He told them that Mr. Reinhard had everything for them on the agency.
