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still, at the late date of October, 1882, he gives it as his opinion that the government can only do justice to the banished Piutes by restoring them to their own country. He acknowledges the inconvenience of doing justice to them, but still thinks it the duty of the government.

I know now, from the highest authority, that the government was deceived by the agent, Renehart, who said the Indians would not stay at the Malheur Reservation. After being driven away by starvation, after having had every promise broken, falsehoods were told about them, and there was no one to take their part but a woman. Every one knows what a woman must suffer who undertakes to act against bad men. My reputation has been assailed, and it is done so cunningly that I cannot prove it to be unjust. I can only protest that it is unjust, and say that wherever I have been known, I have been believed and trusted.

Those who have maligned me have not known me. It is true that my people sometimes distrust me, but that is because words have been put into my mouth which have turned out to be nothing but idle wind. Promises have been made to me in high places that have not been kept, and I have had to suffer for this in the loss of my people’s confidence. I have not spoken ill of others behind their backs and said fair words to their faces. I have been sincere with my own people when they have done wrong, as well as with my white brothers. Alas, how truly our women prophesied when they told my dear old grandfather that his white brothers, whom he loved so much, had brought sorrow to his people. Their hearts told them the

truth. My people are ignorant of worldly knowledge, but they know what love means and what truth means. They have seen their dear ones perish around them because their white brothers have given them neither love nor