ing the most disinterested friendship, offered to show them where gold was far more abundant and could be obtained with less labor, accompanying his promises with something like the following style of inducement:
"You good man. You stay here long time and never hurt Apache. You want the 'yellow iron;' I know where plenty is. Suppose you go with me, I show you; but tell no one else. Mangas your friend, he want to do you good. You like 'yellow iron'—good! Me no want 'yellow iron.' Him no good for me—can no eat, can no drink, can no keepee out cold. Come, I show you."
For a while each person so approached kept this offer to himself, but after a time they "began to compare notes, and found that Mangas had made like promises to each, under the ban of secrecy and the pretense of exclusive personal friendship. Those who at first believed the old rascal, at once comprehended that it was a trap set to separate and sacrifice the bolder and leading men by gaining their confidence and killing them in detail, while their fates would remain unknown to those left behind. The next time, after this éclaircissement, that Mangas visited that camp, he was tied to a tree and administered a dose of "strap oil," well applied by lusty arms. His vengeance was more keenly aroused by this deserved treatment, and from that time forth every sort of annoyance was put into operation against the miners. They were shot at from the cover of trees and rocks, their cattle and horses were driven off, their supply trains robbed and destroyed, and themselves reduced to want. But Mangas desired their utter extirpation. He wanted their blood; he was anxious for their annihilation, and feeling himself unable to cope with them single handed, he dispatched emissaries to Cheis, the most famed warrior of the Chiricahui tribe, to come and help him oust the Americans.
