was made to conform to this semi-lying propensity. He did not seem conscious that the practice had anything unmanly, base or contemptible about it. It was with him a part of an important system essential to the relation of master and slave. I thought I saw, in his very religious devotions, this controlling element of his character. A long prayer at night made up for a short prayer in the morning, and few men could seem more devotional than he when he had nothing else to do.
Mr. Covey was not content with the cold style of family worship adopted in the cold latitudes, which begin and end with a simple prayer. No! the voice of praise as well as of prayer must be heard in his house night and morning. At first I was called upon to bear some part in these exercises; but the repeated floggings given me turned the whole thing into mockery. He was a poor singer and relied mainly upon me for raising the hymn for the family, and when I failed to do so he was thrown into much confusion. I do not think he ever abused me on account of these vexations. His religion was a thing altogether apart from his worldly concerns. He knew nothing of it as a holy principle directing and controlling his daily life and making the latter conform to the requirements of the gospel. One or two facts will illustrate his character better than a volume of generalities.
I have already implied that Mr. Edward Covey was a poor man. He was, in fact, just commencing to lay the foundation of his fortune, as fortune was regarded in a slave state. The first condition of wealth and respectability there being the ownership of human property, every nerve was strained by the poor man to obtain it, with little regard sometimes as to the means. In pursuit of this object, pious as Mr. Covey was, he proved himself as unscrupulous and base as the worst of his neighbors. In the beginning he was only able—as he said—"to buy one
