wooing, the married man to see his wife, the father and mother to see their children, the industrious and money-loving could make a few dollars, the great wrestler could win laurels, the young people meet and enjoy each other's society, the drinking man could get plenty of whisky, and the religious man could hold prayer-meetings, preach, pray, and exhort. Before the holidays there were pleasures in prospect; after the holidays they were pleasures of memory, and they served to keep out thoughts and wishes of a more dangerous character. These holidays were also used as conductors or safety-valves, to carry off the explosive elements inseparable from the human mind when reduced to the condition of slavery. But for these the rigors of bondage would have become too severe for endurance, and the slave would have been forced to a dangerous desperation.
Thus they became a part and parcel of the gross wrongs and inhumanity of slavery. Ostensibly they were institutions of benevolence designed to mitigate the rigors of slave-life, but practically they were a fraud instituted by human selfishness, the better to secure the ends of injustice and oppression. Not the slave's happiness but the master's safety, was the end sought. It was not from a generous unconcern for the slave's labor, but from a prudent regard for the slave system. I am strengthened in this opinion from the fact that most slaveholders liked to have their slaves spend the holidays in such manner as to be of no real benefit to them. Everything like rational enjoyment was frowned upon, and only those wild and low sports peculiar to semi-civilized people were encouraged. The license allowed appeared to have no other object than to disgust the slaves with their temporary freedom, and to make them as glad to return to their work as they had been to leave it. I have known slaveholders resort to cunning tricks, with a view of getting their
