common way,—afforded ground for suspicion and inquiry. Relying upon their superior position and wisdom, they would often hector slaves into a confession by affecting to know the truth of their accusations. "You have got the devil in you, and we'll whip him out of you," they would say. I have often been put thus to the torture on bare suspicion. This system had its disadvantages as well as its opposite—the slave being sometimes whipped into the confession of offenses which he never committed. It will be seen that the good old rule, "A man is to be
held innocent until proved to be guilty," did not hold good on the slave plantation. Suspicion and torture were there the approved methods of getting at the truth. It was necessary, therefore, for me to keep a watch over my deportment, lest the enemy should get the better of me.
But with all our caution and studied reserve, I am not sure that Mr. Freeland did not suspect that all was not right with us. It did seem that he watched us more narrowly after the plan of escape had been conceived and discussed amongst us. Men seldom see themselves as
others see them; and while to ourselves everything connected with our contemplated escape appeared concealed, Mr. Freeland may, with the peculiar prescience of a slaveholder, have mastered the huge thought which was disturbing our peace. As I now look back, I am the more
inclined to think that he suspected us, because, prudent as we were, I can see that we did many silly things well calculated to awaken suspicion. We were at times remarkably buoyant, singing hymns, and making joyous exclamations, almost as triumphant in their tone as if we had reached a land of freedom and safety. A keen observer might have detected in our repeated singing of
"O Canaan, sweet Canaan,
I am bound for the land of Canaan,"
