self. The difference between the white slave and the black slave was this: the latter belonged to one slave-holder, while the former belonged to the slaveholders collectively. The white slave had taken from him by indirection what the black slave had taken from him directly and without ceremony. Both were plundered, and by the same plunderers. The slave was robbed by his master of all his earnings, above what was required for his bare physical necessities, and the white laboring man was robbed by the slave system of the just results of his labor, because he was flung into competition with a class of laborers who worked without wages. The slaveholders blinded them to this competition by keeping alive their prejudice against the slaves as men—not against them as slaves. They appealed to their pride, often denouncing emancipation as tending to place the white working man on an equality with negroes, and by this means they succeeded in drawing off the minds of the poor whites from the real fact, that by the rich slave-master they were already regarded as but a single remove from equality with the slave. The impression was cunningly made that slavery was the only power that could prevent the laboring white man from falling to the level of the slave's poverty and degradation. To make this enmity deep and broad between the slave and the poor white man, the latter was allowed to abuse and whip the former without hindrance. But, as I have said, this state of affairs prevailed mostly in the country. In the city of Baltimore there were not unfrequent murmurs that educating slaves to be mechanics might, in the end, give slave-masters power to dispense altogether with the services of the poor white man. But with characteristic dread of offending the slaveholders, these poor white mechanics in Mr. Gardiner's ship-yard, instead of applying the natural, honest remedy for the apprehended evil, and objecting at
