by reason of color, does not need protection. It is nevertheless true that manhood is insulted in both cases. "No man can put a chain about the ankle of his fellow-man, without at last finding the other end of it about his own neck."
The lesson of all the ages upon this point is, that a wrong done to one man is a wrong done to all men. It may not be felt at the moment, and the evil may be long delayed, but so sure as there is a moral government of the universe, so sure as there is a God of the universe, so sure will the harvest of evil come.
Color prejudice is not the only prejudice against which a Republic like ours should guard. The spirit of caste is malignant and dangerous everywhere. There is the prejudice of the rich against the poor, the pride and prejudice of the idle dandy against the hard-handed workingman. There is, worst of all, religious prejudice, a prejudice which has stained whole continents with blood. It is, in fact, a spirit infernal, against which every enlightened man should wage perpetual war. Perhaps no class of our fellow-citizens has carried this prejudice against color to a point more extreme and dangerous than have our Catholic Irish fellow-citizens, and yet no people on the face of the earth have been more relentlessly persecuted and oppressed on account of race and religion than have this same Irish people.
But in Ireland persecution has at last reached a point where it reacts terribly upon her persecutors. England is to-day reaping the bitter consequences of her own injustice and oppression. Ask any man of intelligence, "What is the chief source of England's weakness? What has reduced her to the rank of a second-class power?" and if truly answered, the answer will be "Ireland!" But poor, ragged, hungry,
