of this movement, I was told that there was a sick woman in the neighbourhood who was supposed to be bewitched, and that the Indians were going to have a great pow-wow dance in order to drive the witch or the witch-medicine out of the woman. Oh the ravages of superstition. How long shall Satan be permitted to deceive the poor heathen of our land. Come Lord, and pull down superstition!
Sabbath 29th. — About noon, we got the Munceys assembled together on the green grass for Divine worship. We sang hymns, and when about fifty had collected together, I spoke to them in the Chippeway tongue, and informed them the object of our visit to them, and desired them to hear us patiently. We again sang and prayed. Brother Torry then spoke to them on John iii. 6. The Indians sat still for a few minutes, and then began to be very uneasy, talking and laughing, and many walked off. The reason I believe why they were so inattentive, was that they did not understand the English language. Brother Torry seeing that he was only talking to the wind, dropped his discourse and desired me to address them. I rose up and spoke to them in the Chippeway as well as I could. We soon perceived a great change in their behaviour, and they listened with attention. Several of those who had left, now returned to hear. I explained to them the necessity of their embracing the Christian religion whilst the offers of life and salvation were held out to them. I also told them the great things the Lord had done and was still doing for the Indians at the Grand River and other places. I perceived some quite affected so as to shed tears, and my soul was greatly blessed and encouraged. We sung and prayed, and then shook hands with the Chiefs and principal men present, and informed them that to-morrow, about noon, we would again meet them in Council, in order to know whether they would allow us to establish a School and a place of Worship amongst them.
