this great end, which was not achieved till nearly ten years after his own death. The Prince was thoroughly imbued with the sound principle that in politics reform is the best, indeed the only, safeguard against revolution. His mind, politically, was not unlike that of Sir Robert Peel, presenting a combination of Liberal opinions with extreme caution in regard to the time and method of giving effect to them.
His opinion on matters bearing on religion were wholly free from narrowness and bigotry. He presented an example of that deepening, softening, and strengthening of character which modern writers have described as the special fruit of the Reformation among those peoples which have really assimilated its principles.[1] His deeply religious nature was apparent from very early years; in December, 1839, he wrote from Coburg to the Queen that he was about to take the Sacrament, and he adds: "God will not take it amiss, if in that serious act, even at the altar. I think of you; for I will pray to Him for you, and for your soul's health, and He will not refuse us His blessing." All through the married life of the Queen and Prince, it was their custom when they received the Sacrament to reserve the day for quietude and privacy. His sympathies in Church matters were decidedly with the party which has since been called "Broad." His influence was always exercised in support of religious toleration.
In this, as in other matters, the husband and wife were in perfect accord. In later years her most trusted and confidential friend and adviser, among Churchmen, was Dean Stanley; and she fully sympathized with his interpretation of what a National Church ought to be. Highly as the Queen and Prince
- ↑ Kidd's Social Evolution, chap. x.; Marshall's Principles of Economics, vol. i. pp. 34, 35.
