Beneath the steps is Babylon, represented by a king crowned, grasping his sword and his sceptre. He is just awakened out of his grave. Around him are other kingdoms arising to judgment, represented in this picture by single personages, according to the descriptions in the Prophets. The figure dragging up a woman by her hair represents the Inquisition, as do those contending on the sides of the pit; and, in particular, the man strangling a woman represents a cruel Church.
Two persons, one in purple, the other in scarlet, are descending down the steps into the pit. These are Caiaphas and Pilate; two states where all those reside who calumniate and murder under pretence of holiness and justice. Caiaphas has a blue flame, like a mitre, on his head: Pilate has bloody hands, that can never be cleansed. The females behind them represent the females belonging to such states, who are under perpetual terrors and vain dreams, plots, and secret deceit. Those figures that descend into the flames before Caiaphas and Pilate are Judas and those of his class. Achitophel is also here, with the cord in his hand.
Between the figures of Adam and Eve appears a fiery gulph descending from the sea of fire before the throne. In this cataract four angels descend headlong with four trumpets to awake the dead. Beneath these is the seat of the harlot, named Mystery in the Revelations. She is seized by two beings, each with three heads: they represent vegetative existence. As it is written in Revelations, they strip her naked, and burn her with fire. It represents the eternal consumption of vegetable life and death, with its lusts. The wreathed torches in their hands represent eternal fire, which is the fire of generation or vegetation; it is an eternal consummation. Those who are blessed with imaginative vision see this eternal female, and tremble at what others fear not; while they despise and laugh at what others fear. Beneath her feet is a flaming cavern, in which are seen her kings, and councillors, and warriors, descending in flames, lamenting, and
