while, beneath the feet of Noah, four seasons represent the changed state made by the Flood.
By the side of Seth is Elijah: he comprehends all the prophetic characters. He is seen on his fiery chariot, bowing before the throne of the Saviour. In like manner the figures of Seth and his wife comprehend the Fathers before the Flood, and their generations: when seen remote, they appear as one man. A little below Seth, on his right, are two figures, a male and a female, with numerous children. These represent those who were not in the line of the Church, and yet were saved from among the antediluvians who perished. Between Seth and these, a female figure represents the solitary state of those who, previous to the Flood, walked with God.
All these rise towards the opening cloud before the throne, led onward by triumphant groups of infants. Between Seth and Elijah three female figures, crowned with garlands, represent Learning and Science, which accompanied Adam out of Eden.
The cloud that opens, rolling apart from before the throne, and before the new heaven and the new earth, is composed of various groups of figures, particularly the four living creatures mentioned in Revelations as surrounding the throne. These I suppose to have the chief agency in removing the old heaven and the old earth, to make way for the new heaven and the new earth, to descend from the throne of God and of the Lamb. That living creature on the left of the throne gives to the seven Angels the seven vials of the wrath of God, with which they, hovering over the deeps beneath, pour out upon the wicked their plagues. The other living creatures are descending with a shout, and with the sound of the trumpet, and directing the combats in the upper elements. In the two corners of the picture: on the left hand, Apollyon is foiled before the sword of Michael; and, on the right, the two witnesses are subduing their enemies.
On the cloud are opened the books of remembrance of life and of death: before that of life, on the right, some figures
