slaves, renounced every dignity, and, on the point of taking up his praetorship, the lictors already at the door, refused to come out or to have anything to do with the office. He even abandoned his own house, spending his time here and there at his friends' and acquaintances', sleeping and eating with them and taking, at that, only one meal a day. He had been a victim of gout, carried in a chair, but this new regime of abstinence and abnegation restored his health: he had been unable to stretch out his hands; he came to use them as freely as men living by manual labour. Plotinus took a great liking to Rogatianus and frequently praised him very highly, holding him up as a model to those aiming at the philosophical life.
Then there was Serapion, an Alexandrian, who began life as a professional orator and later took to the study of philosophy, but was never able to conquer the vices of avarice and usury.
I myself, Porphyry of Tyre, was one of Plotinus' very closest friends, and it was to me he entrusted the task of revising his writings.
8.
Such revision was necessary: Plotinus could not bear to go back on his work even for one re-reading; and indeed the condition of his sight would scarcely allow it: his handwriting was slovenly; he misjoined his words; he cared nothing about spelling; his one concern was for the idea: in these habits, to our general surprise, he remained unchanged to the very end.
He used to work out his design mentally from first to last: when he came to set down his ideas; he wrote out at one jet all he had stored in mind as though he were copying from a book.
Interrupted, perhaps, by someone entering on business, he never lost hold of his plan; he was able to meet all the demands of the conversation and still keep his own train of thought clearly before him; when he was free again, he never looked over what he had previously written—his sight, it has been mentioned, did not allow of such rereading—but he linked on what was to follow as if no distraction had occurred.
