four tupics erected there, and many familiar faces soon greeted me. Annawa was among them, and also Shevikoo and Esheeloo. The females were busily occupied in sewing skins—some of which were in an offensive condition—for making a kia. A small space was allotted to them for this purpose, and it was particularly interesting to watch their proceedings. The kia covering was hung over a pole resting on the rocks, every thing being kept in a wet state while the women worked, using large braided thread of white-whale sinews. As I stood gazing upon the scene before me, Annawa's big boy was actually standing by his mother and nursing at the breast, she all the time continuing her work, while old Artarkparu hobbled about in the foreground by the aid of a staff in each hand.
Venison and seal-meat were hung to dry on strings stretched along the ridge of each tupic, as shown in the opposite engraving, and provisions were clearly abundant. In the tupic of Artarkparu, Koojesse and Tunukderlien were at home feasting on raw venison, and with them I was invited to partake of the old man's hospitality. Before returning to the boat I also received, as a present, a pocketful of dried tuktoo meat, given me by Annawa.
After a short stay and friendly adieu, we again departed on our way; but just then I thought it possible that old Artarkparu might be able to give me some information. Accordingly I turned back, and, through the aid of Koojesse as interpreter, entered into a conversation with him. We seated ourselves by his side, and the first question I put to him was, Had he ever seen coal, brick, or iron on any of the land near Oopungnewing? He immediately answered in the affirmative. He had seen coal and brick a great many times on an island which he called Niountelik.
He first saw them when he was a boy.
He had also seen heavy pieces of iron on the point of Oopungnewing, next to Niountelik.
"No iron there now, somebody having carried it off."
"Bricks and coals were at Niountelik."
