Page:Life with the Esquimaux - 1864 - Volume 2.djvu/334

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
INNUIT CHARACTER, CUSTOMS, ETC.
315

never touches again that which she throws off on this occasion, and which she has worn since the birth of the child. Another custom forbids the mother to eat by herself for a year after the birth of the child. When asked the reason of this, Tookoolito only said, "The first Innuits did so." In respect to Innuit customs in general, it may be observed that they are often adhered to from fear of ill report among their people. The only reason that can be given for some of the present customs is that "the old Innuits did so, and therefore they must."

Another custom in relation to their females is this:—

At certain periods separation igloos are built for them. The woman must live secluded for so many days, and it would be a great offence for her to enter into any other tupic or igloo during this time. On one occasion, while on my sledge-journey in the middle of Frobisher Bay, and at the place of the tenth and nineteenth encampments, I met Sampson, his wife, and family proceeding to another encampment. While I was talking with them the wife asked me for something to eat. I was surprised at this, for I knew Sampson's family were generally well provided with food. But an explanation followed. I was told that the Innuit custom is for females, at certain times, not to partake of certain kinds of Innuit food. In this case, Sampson's wife had been nearly a week without eating, and was very hungry. I gave her what little I had of pemmican. She insisted on my taking something for it, thrusting into my hands twelve miniature ducks and other sea-birds, carved in walrus ivory. These I retain as mementoes of the occasion.

The women, generally, are tattooed on the forehead, cheeks, and chin. This is usually a mark of the married women, though unmarried ones are sometimes seen thus ornamented. This tattooing is done from principle, the theory being that the lines thus made will be regarded in the next world as a sign of goodness. The manner of the operation is simple. A piece of reindeer-sinew thread is blackened with soot, and is then drawn under and through the skin by means of a needle.