she perceived the valley, and the habitations a little more distant from one another she thought she was certainly approaching "the desert." Having found a kind of grotto underneath a shelving rock, she joyfully entered it, convinced that she was now in her much desired solitude. She knelt, and adored Him who had condescended to appear to her and bless her, and God who accepted the pious desires of his spouse, but who had other designs over her, would testify to her how agreeable her fervor was to him. She had scarcely begun her meditation, than she was elevated little by little to the very ceiling of the grotto, and remained thus to the hour of None. Catharine, presuming that this was a snare of Satan to distract her, and turn her from her holy purpose, increased the ardor of her prayers.
At length about the hour in which the Saviour completed his sufferings on the cross, she descended to the earth, and God revealed to her that the moment of sacrifice had not yet come, and that she was not to quit the house of her father. On leaving the grotto she became anxious on finding herself so far from the town, and dreaded the trouble that would arise in the hearts of her family who would imagine her to be lost; she recommended herself to God, and suddenly the holy child was transported, in the twinkling of an eye, to the gates of Sienna, whence she speedily returned home, and never disclosed this circumstance to any but her confessors, of whom I am the last and the most unworthy. [1]
- ↑ The Blessed Author, has faithfully fulfilled his promise given in the Prologue, of scrupulously naming his informants and authority, but we think it irrelevant to put them in this translation, on account of the reverence due to him,and the faith of the Catholic reader; besides it would increase the volume beyond the intention of the zealous publisher.
