anity, if they could discern what it is that he really expects and aims at, and what it is which they themselves really desire, would think it wise to follow.
But the subject of miracles is a very great one; it includes within itself, indeed, the whole question about 'supernatural prescience,' which meets us when we deal with prophecy. And this great subject requires, in order that we may deal with it properly, some little recapitulation of our original design in this essay, and of the circumstances in which the cause of religion and of the Bible seems to be at this moment placed.
