But, after all, that there is here any contradiction or mistake, some do deny; so let us choose a case where the mistake is quite undeniably clear. Such a case we find in the confident expectation and assertion, on the part of the New Testament writers, of the approaching end of the world. Even this mistake people try to explain away; but it is so palpable that no words can cloud our perception of it. The time is short. The Lord is at hand. The end of all things is at hand. Little children, it is the final time. The Lord's coming is at hand; behold, the judge standeth before the door.[1] Nothing can really obscure the evidence furnished by such sayings as these. When Paul told the Thessalonians that they and he, at the approaching coming of Christ, should have their turn after, not before, the faithful dead:—'For the Lord himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God, and the dead in Christ shall rise first, then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air,'—[2] when he said this, St. Paul was in truth simply mistaken in his notion of what was going to happen. This is as clear as anything can be.
And not only were the New Testament writers thus demonstrably liable to commit, like other men, mistakes in fact; they were also demonstrably liable to commit mistakes in argument. As before, let us take a case which will be manifest and palpable to everyone. St. Paul, arguing to the Galatians that salvation was not by the Jewish law but by Jesus Christ, proves his point from the promise to Abraham having been made to him and his seed, not seeds. The words
- ↑ 1 Cor., vii, 29; Philipp., iv, 5; 1 Pet., iv, 7; 1 John, ii, 18; James, v, 8, 9. We have here the express declarations of St. Paul, St. Peter, St. John, and St. James.
- ↑ 1 Thess., iv, 16, 17.
