tact, measure, and correct perception in things of form and manner, all that slowness to see when they are making themselves ridiculous, which belongs to the people of our English race,—who, I say, that marks this can doubt, that for a not small portion of our religious community a difficulty to the intelligence will for a long time yet be no difficulty at all? With their mental condition and habits, given a story to which their religious emotions can attach themselves, and the famous Credo quia ineptum will hold good with them still. To think they know what passed in the Council of the Trinity is not hard to them; they could easily think they even knew what were the hangings of the Trinity's council-chamber.
Arbitrary and unsupported, however, as the story they have taken up with may be, yet it puts them in connexion with the Bible and the religion of the Bible,—that is, with righteousness and with the method and secret of Jesus. These are so clear in the Bible that no one who uses it can help seeing them there; and of these they do take for their use something, though on a wrong ground. But these, so far as they are taken into use, are saving.
