extent the method and secret of Jesus were preached and had their effect. To this extent true Christianity has been known, and to the extent before stated it has been neglected. Now, as we say that the truth and grandeur of the Old Testament most comes out experimentally,—that is, by the whole course of the world establishing it, and confuting what is opposed to it—so it is with Christianity. Its grandeur and truth are far best brought out experimentally; and the thing is, to make people see this.
But there is this difference between the religion of the Old Testament and Christianity. Of the religion of the Old Testament we can pretty well see to the end, we can trace fully enough the experimental proof of it in history. But of Christianity the future is as yet almost unknown. For that the world cannot get on without righteousness we have the clear experience, and a grand and admirable experience it is. But what the world will become by the thorough use of that which is really righteousness, the method and the secret and the sweet reasonableness of Jesus, we have as yet hardly any experience at all. Therefore we, who in this essay limit ourselves to experience, shall speak here of Christianity and of its greatness very soberly. Yet Christianity is really all the grander for that very reason which makes us speak about it in this sober manner,—that it has such an immense development still before it, and that it has as yet so little shown all it contains, all it can do. Indeed, that Christianity has already done so much as it has, is a witness to it; and that it has not yet done more, is a witness to it too. Let us observe how this is so.
Few things are more melancholy than to observe Christian apologists taunting the Jews with the failure of Hebra-
