people formerly, has something which thwarts and confuses its perception of what righteousness really is. It is so; and the thwarting cause is the same now as then:—the dogmatic system current, the so-called orthodox theology. This prevents now, as it did then, that which righteousness really is, the method and secret of Jesus, from being rightly received, from operating fully, and from accomplishing its due effect.
So true is this, that we have only to look at our own community to see the almost precise parallel, so far as religion is concerned, to the state of things presented in Judæa when Jesus Christ came. The multitudes are the same everywhere. The chief priests and elders of the people, and the scribes, are our bishops and dogmatists, with their pseudo-science of learned theology blinding their eyes, and always,—whenever simple souls are disposed to think that the method and secret of Jesus is true religion, and that the Great Personal First Cause and the Godhead of the Eternal Son have nothing to do with it,—eager to cry out: This people that knoweth not the law are cursed![1] The Pharisees, with their genuine concern for religion, but total want of perception of what religion really is, and by their temper, attitude, and aims doing their best to make religion impossible, are the Protestant Dissenters. The Sadducees are our friends the philosophical Liberals, who believe neither in angel nor spirit but in Mr. Herbert Spencer. Even the Roman governor has his close parallel in our celebrated aristocracy, with its superficial good sense and good nature, its complete inaptitude for ideas, its profound helplessness in presence of all great spiritual movements. And the result is, that the splendid promises to righteousness made by the Hebrew prophets, claimed by the Jews as the property of Judaism, claimed by us as the property of Christianity, are
