excluded, for the exhibition of force by a lover,—and this is true for civilised as well as for savage women,—is itself a source of pleasurable stimulation, and when that is so the essence of courtship may be attained even more successfully by the forceful than by the humble lover.
The evolution of society, however, tended to overlay and sometimes even to suppress those fundamental natural tendencies. The position of the man as the sole and uncontested head of the family, the insistence on paternity and male descent, the accompanying economic developments, and the tendency to view a woman less as a self-disposing individual than as an object of barter belonging to her father, the consequent rigidity of the marriage bond and the stern insistence on wifely fidelity—all these conditions of developing civilisation, while still leaving courtship possible, diminished its significance and even abolished its necessity. Moreover, on the basis of the social, economic, and legal developments thus established, new moral, spiritual, and religious forces were slowly generated, which worked on these rules of merely exterior order, and interiorised them, thus giving them power over the souls as well as over the bodies of women.
The result was that, directly and indirectly, the legal, economic, and erotic rights of women
