themselves and to their lovers, even when the latter have not sufficient insight to see through its unreality. It is an attitude so unnatural and artificial that it inevitably tends to produce a real coldness which nothing can disguise. It is true that women whose instincts are not perverted at the roots do not desire to be cold. Far from it. But to dispel that coldness the right atmosphere is needed, and the insight and skill of the right man. In the erotic sphere a woman asks nothing better of a man than to be lifted above her coldness, to the higher plane where there is reciprocal interest and mutual joy in the act of love. Therein her silent demand is one with Nature’s. For the biological order of the world involves those claims which, in the human range, are the erotic rights of women.
The social claims of women, their economic claims, their political claims, have long been before the world. Women themselves have actively asserted them, and they are all in process of realisation. The erotic claims of women, which are at least as fundamental, are not publicly voiced, and women themselves would be the last to assert them. It is easy to understand why that should be so. The natural and acquired qualities of women, even the qualities developed in the art of courtship, have all been utilised in building up the masculine ideal of sexual morality; it is on feminine characteristics that this masculine ideal
