individual, the enrichment of the marriage relationship, and the moral harmony of society. Such a supposition would merely be to vulgarise and to stultify the divine and elusive mystery. It is only slowly and indirectly that we can bring about the revolution which in this direction would renew life. We may prepare the way for it by undermining and destroying those degrading traditional conceptions which have persisted so long that they are instilled into us almost from birth, to work like a virus in the heart, and to become almost a disease of the soul. To make way for the true and beautiful revelation, we can at least seek to cast out those ancient growths, which may once have been true and beautiful, but now are false and poisonous. By casting out from us the conception of love as vile and unclean we shall purify the chambers of our hearts for the reception of love as something unspeakably holy.
In this matter we may learn a lesson from the psycho-analysts of to-day without any implication that psycho-analysis is necessarily a desirable or even possible way of attaining the revelation of love. The wiser psycho-analysts insist that the process of liberating the individual from outer and inner influences that repress or deform his energies and impulses is effected by removing the inhibitions on the free-play of his nature. It is a process of education in the true
