either in men or women who are normal and healthy. This is now generally recognised everywhere, except in the English-speaking countries, where the supposed interests of a prudish morality often lead to a refusal to look facts in the face. As Professor Nacke, a careful and cautious physician, stated shortly before his death, a few years ago, the opinion that sexual abstinence has no bad effects is not to-day held by a single authority on questions of sex; the fight is only concerned with the nature and degree of the bad effects which, in Nacke’s belief—and he was doubtless right—are never of a gravely serious character.
Yet we have also to remember that not only, as we have seen, is the effort to achieve complete abstinence—which we ignorantly term “purity”’—futile, since we are concerned with a force which is being constantly generated within the organism, but in the effort to achieve it we are abusing a great source of beneficent energy. We lose more than half of what we might gain when we cover it up, and try to push it back, to produce, it may be, not harmonious activity in the world, but merely internal confusion and distortion, and perhaps the paralysis of half the soul’s energy. The sexual activities of the organism, we cannot too often repeat, constitute a mighty source of energy which we can never altogether repress though by wise guidance we
