Page:Little Essays of Love and Virtue (1922).djvu/77

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THE OBJECTS OF MARRIAGE
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Protestant churches. It is the generally accepted Protestant view to-day.[1] The importance of the spiritual end of intercourse in marriage, alike for the higher development of each member of the couple and for the intimacy and stability of their union, is still more emphatically set forth by the more advanced thinkers of to-day.

There is something pathetic in the spectacle of those among us who are still only able to recognise the animal end of marriage, and who point to the example of the lower animals—among whom the biological conditions are entirely different—as worthy of our imitation. It has taken God—or Nature, if we will—unknown millions of years of painful struggle to evolve Man, and to raise the human species above that helpless bondage to reproduction which marks the lower animals. But on these people it has all been wasted. They are at the animal stage still. They have yet to learn the A. B. C. of love. A representative of these people in the person of an Anglican bishop, the Bishop of Southwark, appeared as a witness before the National Birth-Rate Commission which, a few years ago, met in London to investigate the decline of the birthrate. He declared that procreation is the sole legitimate object of marriage and that intercourse for any other end was a degrading act of

  1. It is well set forth by the Rev. H. Northcote in his excellent book, Christianity and Sex Problems.