the Code Napoléon and still less anywhere else. Interwoven with all the new developments, and however less obtrusive it may have become, the old tradition still continues among us. Since, also, the husband is, conventionally and in large measure really, the economic support of the home,—the work of the wife and even actual financial contributions brought by her not being supposed to affect that convention,—this state of things is held to be justified.
Thus when a man enters the home as a husband, to seat himself on the antique domestic throne and to play the part assigned to him of old, he is involuntarily, even unconsciously, following an ancient tradition and taking his place in a procession of husbands which began long ages before he was born. It thus comes about that a man, even after he is married, and a husband are two different persons, so that his wife who mainly knows him as a husband may be unable to form any just idea of what he is like as a man. As a husband he has stepped out of the path that belongs to him in the world, and taken on another part which has called out altogether different reactions, so he is sometimes a much more admirable person in one of these spheres—whichever it may be—than in the other.
We must not be surprised if the husband’s position has sometimes developed those qualities which from the modern point of view are the less
