not for the same reason! So we see this good Emperor suffering himself complacently to be made cuckold.
Another good Emperor, Marcus Aurelius,[2] who had as wife Faustina, a downright harlot, replied on being advised to put her away, "If we give her up, we are bound also to give up her dowry, which is the Empire." And who would not be cuckold like him for such a prize, or even a less one?
His son, Antonius Verus, surnamed Commodus, though he grew up very cruel, yet held the like language to such as advised him to have the said Faustina, his mother, put to death. So madly in love was she and so hot after a gladiator that she could never be cured of the fierce malady, till at last they bethought them to kill the rascally gladiator and make her drink his blood.
Many and many a husband hath done and doth the same as the good Marcus Aurelius, for they do fear to kill their wives, whores though they be, for dread of losing the great fortunes they have of them, and had rather be rich cuckolds on these easy terms than cruel villains.
Heavens! how many of the sort have I known, who were forever inviting their kinsmen and friends and comrades to come and visit their wives, going so far as to make banquets for them, the better to attract them. Then, when they were there, they would leave them alone with the lady in bedchamber or closet, and so away, with the words, "I leave my wife in your care."
One I knew, a nobleman of the great world, of such behaviour you would have said his whole happiness did rest in this only, to be cuckolded. He seemed to make it his study to give opportunities therefor, and especially never forgot to say this first word, "My wife is in love
[109]