he commits a mortal sin; and if he maintain that he may dispose of his own wife as he please, he doth fall into a detestable and foul heresy of sundry Jews and evil Rabbis, which are cited as saying thus, duabus mulieribus apud synagogam conquestis se fuisse a viris suis cognitu sodomitico cognitas, responsum est ab illis Rabinis: virum esse uxoris dominum, proinde posse uti ejus utcumque libuerit, non aliter quam qui piscem emit: ille enim, tam anterioribus quam posterioribus partibus, ad arbitrium vesci posse.
This have I quoted only in Latin, forasmuch as it soundeth ill to honourable and modest ears. Abominable wretches that they be,—thus to desert a fair, pure and lawful habit, to adopt instead one that is foul, dirty, filthy and forbid, and disgraceful to boot.
But if the man will take the woman so, it is lawful for her to separate from him, if there is no other means to cure him. And yet, it is stated again, such women as fear God ought never to consent thereto, but rather cry out for help, regardless of the scandal which might so arise, and of dishonour and the fear of death; for 'tis better, saith the law, to die than to consent to evil. The same book doth say another thing which I deem very strange: that whatsoever way a husband know his wife, provided she may conceive thereby, herein is no mortal sin, but only a venial one. Nor do these same smack at all of marital purity, albeit, as I have before said, it may be permissible in case of pregnant women, as well as such as have a strong and unpleasant breath, whether from the mouth or nose. Thus have I known and heard speak of several women to kiss whom and scent their breath was as bad as smelling at a sewer; or to put it another way, I
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