do often hurt ourselves, by making her able to carry the war into our own country, having fashioned and trained her thereto. So is it better far, as a certain gallant gentleman was used to say, to wed some fair and honourable dame, albeit with the risk of having a touch of the horns and suffering this misfortune of cuckoldry that is common to so many, rather than to endure so many hardships and perils in the making of other folks cuckold.
However this is all contrary to the opinion expressed by M. du Gua, to whom one day I did make a proposition on the part of a certain great lady which had begged me so to do, to marry him. But he did make this answer only, that heretofore he had ever deemed me one of his best friends, but that now I did make him think himself deceived in this, by my holding such language to him, trying to hunt him into the very thing he most did hate, that is to get him to marry and be cuckolded, in lieu of his making other men so. He did further say he could always wed plenty of women every year, speaking of marriage as an hidden prostitution of a man's repute and liberty, ordained by a specious law. Moreover that the worst of it was, this, as myself also do see and have noted to be the case, that the more part, nay! all, of them that have thus taken delight in making other folks cuckold, when themselves come to wed, infallibly do they fall into the married, I mean the cuckolded, state. Never yet have I known it fall out otherwise, according to the word, "As thou shalt do to others, so shall it be done unto you."
Before making an end, I will say yet one word more,—how that I have seen a dispute raised that is still undecided, to wit, in which provinces and regions of our Christendom and Europe there be most cuckolds and
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