are not to be compared with Consuls' wives, seeing these were paramount over all men), Princesses of greater and less puissance, Duchesses, Marchionesses, and Countesses, great and small, Baronesses, Knights' dames, and the like ladies of rank and rich estate. And truly there is no doubt at all but that many Christian Emperors and Kings, if they had the power to do the like of the Emperor Caligula toward ladies of such quality, would avail themselves thereof. But then they be Christians, which have the fear of God before their eyes, his holy ordinances, their own conscience and honour, and the ill-repute of their fellows, to say naught of the ladies' husbands, to whose generous spirit suchlike tyranny would be unendurable. Wherein of a surety our Christian Kings be deserving of high esteem and commendation, thus to win the love of fair ladies rather by dint of gentleness and loving arts than by brute force and harsh rigour,—and the conquest so gained is by far a nobler one.
I have heard speak of two great Princes[1] which have taken exceeding pleasure in thus discovering their ladies' beauties, charms and especial graces, as well as their deformities, blemishes and defects, together with their little ways, privy movements and wanton wiles,—not however in public, as did Caligula, but in privity, with their close and particular friends. Truly a sad fashion to entreat the pretty persons of these poor ladies. Thinking to do well and sport agreeably for to pleasure their husbands, they be but scorned therefor and made a laughing-stock.
Well, to return to our former comparison,—just as we do see beautiful buildings based on better foundations and of better stone and material some than others, and for this cause endure longer in their glory and beauty,
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