of his concerns or his wife's, and 'twas a judicious piece of dissimulation on his part. Indeed I have heard a very great nobleman and soldier say, how that there be three things a wise man ought never to make public, an if he be wronged therein. Rather should he hold his tongue on the matter, or better still invent some other pretext to fight upon and get his revenge,—unless that is the thing was so clear and manifest, and so public to many persons, as that he could not possibly put off his action onto any other motive but the true one.
The first is, when 'tis brought up against a man that he is cuckold and his wife unfaithful; another, when he is taxed with buggery and sodomy; the third, when 'tis stated of him that he is a coward, and that he hath basely run away from a fight or a battle. All three charges be most shameful, when a man's name is mentioned in connection therewith; so he doth fight the accusation, and will sometimes suppose he can well clear himself and prove his name to have been falsely smirched. But the matter being thus made public, doth cause only the greater scandal; and the more 'tis stirred, the more doth it stink, exactly as vile stench waxeth worse, the more it is disturbed. And this is why 'tis always best, if a man can with honour, to hold his tongue, and contrive and invent some new motive to account for his punishment of the old offence; for such like grievances should ever be ignored so far as may be, and never brought into court, or made subjects of discussion or contention. Many examples could I bring of this truth; but 'twould be over irksome to me, and would unduly lengthen out my Discourse.
So we see Duke John was very wise and prudent thus to dissimulate and hide his horns, and on quite other grounds
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