earned to one agent alone, but do divide it among several hands. One alone could not properly suffice to get good value. After a similar fashion was she for managing herself, to make the best thereof and for herself to reap the highest enjoyment.
I have heard of yet another lady which had a most ill-favoured lover, and a very handsome husband and of a good grace, the lady herself being likewise very well-looking. One of her chiefest lady friends and gossips remonstrating with her and asking why she did not choose a handsomer lover, "Know you not," she said, "that to cultivate well a piece of land more than one labourer is wanted, and as a rule the best-looking and most dainty be not the most meet workers, but the most rustical and hardy?" Another lady I knew, which had a very ill-favoured husband and of a very evil grace, did choose a lover as foul as he; and when one of her friends did ask her the reason why, "'Tis the better," quoth she, "to accustom me to mine husband's ugliness."
Yet another lady, discoursing one day of love, as well her own as that of other fair ladies her companions, said: "An if women were alway chaste, why! they would never know but one side of life,"—herein basing on the doctrine of the Emperor Heliogabalus, who was used to declare, "that one half of a man's life should be employed in virtues, and the other half in vices; else being always in one condition, either wholly good or wholly bad, one could never judge of the opposite side at all, which yet doth oft serve the better to attemper the first." I have known great personages to approve this maxim, and especially where women were concerned. Again the wife of the Emperor Sigismund, who was called Barba, was used to
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